Ethics & Devotion Part 3

Devotees

The Devotees who are situated on the platform of pure love of God see their beloved Lord everywhere and see everything, moving and non-moving, in connection with God. From such a platform, to offer respect to all living entities regardless of material bodily designations is quite natural and genuine, and thus on this platform alone can one be free from the propensity to exploit others.The Bhagavata Purana explains that even though one may follow religious ethics for some time, without genuine devotion to the Lord the subtle desires in the heart, which are the roots of immoral tendencies, are not destroyed and will rise again. Only pure devotion can remove all immoral tendencies. This is described in the Bhagavata:
kecit kevalaya bhaktyavasudeva-parayanahagham dhunvanti kartsnyenaniharam iva bhaskarah
“Only a rare person who has adopted complete, unalloyed devotional service to the Supreme Lord Vasudeva, Krsna, can uproot the weeds of sinful actions with no possibility that they will revive. He can do this simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays.”

**Moral Behavior?One problem arises in our discussion of morality. Sometimes, understanding the moral behavior of devo-tees is difficult. A good example is the activities of Krsna’s most exalted devotees, the gopis of Vrndavana, who would leave their homes and husbands in the middle of the night to meet with Krsna. To accept such behavior as saintly is difficult for many persons. On several occasions Srila Prabhupada described the apparent contradiction between morality and the behavior of the gopis:Any activities that are spiritual are all-good, and any activities that are material are all-bad. This is the difference between spiritual and material. The so-called morality and goodness of the material world is bad, but in the spiritual world even so-called immorality is good. This we must understand. For example, to dance with the wives of others at the dead of night is immoral, at least according to the Vedic civilization. Even today in India, a young woman will never be allowed to go to a young man at the dead of night to dance with him. But we find in Srimad-Bhagavatam that as soon as the gopis, the young cowherd girls of Vrndavana, heard Krsna’s flute, they immediately came to dance with Him. Now according to material conceptions this is immoral, but from the spiritual point of view this is in accord with the greatest morality. Caitanya Mahaprabhu therefore said, ramya kacid upasana vraja-vadhu-vargena ya kal-pita: “There is no better mode of worship than that which was conceived by the vraja-vadhus, the damsels of Vrndavana.” **The gopis superficially seem to transgress the codes of mundane morali-ty. This perpetually puzzles mundane moralists. … The reason the Lord displays the rasa-lila is es-sentially to induce all the fallen souls to give up their diseased morality and religiosity, and to attract them to the kingdom of God to enjoy the reality. A person who actually understands what the rasa-lila is will certainly hate to indulge in mundane sex life. For the realized soul, hearing the Lord’s rasa-lila through the proper channel will result in complete abstinence from material sexual pleasure. **Our standard of morality and immorality is to see whether Krsna is satisfied. If Krsna is satisfied, then it is morality. If Krsna is dissatisfied, then it is immoral. **ConclusionAccording to Bhaktivinoda, the best ethical system is that which is based on the awareness that all others are part of the Supreme Lord and meant to give pleasure to Him alone. Any system that gives prominence to the fulfillment of one’s own selfish desires will ultimately be exploitative and thus harmful to the progress of society.These are some of the practical teachings of Bhaktivinoda Thakura on the topic of ethics. I hope that the respected and learned persons of this assembly will consider them deeply. Madhavananda Dasa is the editor of Sri Krsna-kathamrta magazine and lives in Bhubaneswar, Orissa, India. He can be reached at madhavananda.ggs@ pamho.net.